Morality Bites blogathon Do filmmakers have a moral responsibility?


This particular post is part of the Morality Bites blogathon over at Filmplicity and DWC and concerns the question “Do filmmakers have a moral responsibility?”

When it comes to what I call glorified violence in films such as Kill Bill and Reservoir Dogs, making it cool to kill and swear, then I begin to take a step back. How can you argue in favour of making such films were there is apparently no surface message other than entertainment?

I respect films such as Clockwork Orange and Fight Club, because I sense Kubrick and Fincher had a reason for displaying the violence, dealing with issues of how to handle criminals or male aggression. Sadly all I can see in above mentioned Tarantino films is violence for the sake of some morbid pleasure. The thing is, no matter if the director has sincere intentions or not, the film can be misinterpreted by the audience just the same, and that is a problem. If just one man goes out and cuts someone’s ear off for fun like in Reservoir Dogs, then Tarantino is at fault, has Quentin even thought of the consequences you wonder? And Fight Clubs emerging, is Fincher to blame?


Although even a comic, or an innocent cowboys and Indians flick can make a boy take his fathers gun and shoot someone, it’s a tricky situation in accusing the artist, because you never really know whereabouts the culprit got his inspiration from, so this is also a problem, the artist is kind of artistically immune. And this to a certain degree means they can direct any story they want.

I guess anything goes in art, and the more extreme one artist is, the further the bar is pushed for the next generation of directors and audiences. I confess I enjoyed the dialogue in Pulp Fiction, so I’m guilty too.

Would the world be a less violent place without movies and video games is a hypothetical question, or do we simply have a natural inclination for destruction? Do we watch horror films like Saw, so we can mentally live out a fantasy, so we don’t have the urge to do so in real life? And is film therapeutic in some way.

I heard director David Lynch comment:
“But now violence has reached an absurd stage where you just don’t feel it any more. And there’s no way now you can swear more in movies. It’s like there’s a wall there – a numb sort of thing” (Lynch on Lynch, page 249)

The rating system of not allowing children to watch excessive swearing, sex and violence obviously is a method of protecting our kids, but does that mean all adults can just waltz into a dvd store and rent anything. Should there be limitations on what over 18s are allowed to watch, is the choice of saying yes or no to movies enough? Should there be a warning for adults on the dvd?


I know if I was a director, I would never in a million years direct scenes that included violence and swearing just to be hip and “street” for the sake of realism. While I can appreciate Goodfellas is well-acted with a good story, I disliked the profanity and violence, and can’t understand why it gets so much love. I believe at the time it had the highest number of F-profanities in film history, is that something to admire? When violence/swearing becomes cool, I think cinema is heading in the wrong direction.
Having said that, I think directors should make movies that they want to make, there shouldn’t be limitations on art. I just choose to turn off stuff like Kill Bill, as it really makes no sense to me, and I don’t know what Tarantino is trying to achieve?

Let me know what you think in the comments.

Want to join the blogathon and write your own answer to the question: Do filmmakers have a moral responsibility? Details over at Filmplicity

Film review: Blue Velvet (1986)


In a very honest and personal frame-by-frame interview with Cousins (on youtube), Lynch talks about the beginning of Blue Velvet, how it’s a slow dreamy feeling, where things can go either way.

A disturbing vision of small town life in America. Kyle Maclachlin plays a voyeuristic amateur detective named Jeffrey, and he is sort of director David Lynch’s alter ego, with that trademark buttoned-up look. Lynch stated in the interview above, that he doesn’t like wind on his collarbone.

Lynch is a very visual storyteller. Those blue curtains in the opening credits sure are strange and dreamlike, they don’t look like regular cloth. They represent what the film is about, something hidden. A theatre curtain that will soon reveal the story. Another indication of delving beneath the surface is the iceberg model at the police station, which probably symbolizes that certain things are out of sight to the people of Lumberton, most of the iceberg is below the surface.


In the first few minutes, the man waving from the fire truck is interesting, is he waving to the audience, and why? Perhaps to make us aware that we the audience are also voyeurs like Jeffrey is.
I love the metaphor of the insects down in the grass, an insect battle that encapsles everything dark under the surface of the perfect green lawn and white picket fence. Things are not what they seem.

Jeffrey’s role models at home and his childhood world is kind of falling apart, the story is a coming of age tale about Jeffrey discovering the real world outside the safe environment of his family. He goes on a journey to the dark side of Lumberton and himself.


Lynch on Blue Velvet:

“Surrealism deals with things that are hidden beneath the surface, and in most of the cases the subconscious. Blue Velvet is a film that deals with things that are hidden within a small town called Lumberton, and things that are hidden within people”

Blue Velvet can be perceived as an examination of how sex can lead to domestic trauma, fear, power and on occasion euphoria. Lynch’s first film Eraserhead is comparable, a film seen by some as founded on sexual anxiety.

Some were shocked by the erotic content, which is ambiguous. Critics hadn’t seen anything like Blue Velvet before when it came out in 1986.

Cinematographer Frederick Elmes claim in the dvd extas, that Lynch has found that spot in our subconscious where there is a little bit of a voyeur. What could be seen that shouldn’t be seen. He thinks it’s a film about what people think about, not what they talk about or do.


Blue Velvet, and other Lynch films have been accused of glorifying violence. According to Lynch in the interview book Lynch on Lynch, the wild, unpredictable Frank Booth is similar to Killer Bob in Twin Peaks, in that he seems to represent masculinity at the extreme – twisted, violent and psychotic. Some people were upset with Dorothy’s masochism and Frank’s extreme sadism, a sort of sado-masochistic relationship, where you are confused if Dorothy is willing or unwilling. In the interview book, Lynch points out it isn’t right to assume that a character like Dorothy is every woman. Movies tend to stereotype, suddenly if he is a black man, he represent all blacks. The actress playing Dorothy, Isabella Rossellini, interpreted her character as someone masking herself because she is afraid of what she looks like. She’s shy and she hates herself. The wigs and make-up was because she wanted to look like a doll – perfect – to hide her madness. The more she becomes a victim not to elicit sexuality, the more she does. I played her that way: Everything she did turned out to be something she didn’t mean! Certainly plausible that a part of Dorothy enjoys being kidnapped, an escape or a change from her daily life? A few critics point out that Dorothy’s apartment could represent a mother’s womb, the walls are pink and red colours, she is a mother who has lost her son. The building she lives in is called Deep river. Several critics have talked of the themes of family. Jeffrey finds a perverse substitute for parents in Dorothy and Frank.


Lynch had final cut, which he would have for all his subsequent films as well. What I like about his films is how he is artistically uncompromising, he doesn’t go for box office records, but makes a film he wants to make.

David Lynch explored many similar themes of the "disease" lying just under the surface of small town America in his later television series Twin Peaks (1990-91)

In spite of the disturbing elements, it’s the visuals and funny dialogue that stay with me, I think my favourite quote is uttered by Dennis Hopper: “We’re taking our neighbour for a joy ride!”

A bit of trivia. Contains several references to the assassination of Abraham Lincoln. Jeffery is warned not to go to Lincoln Street. Frank Booth’s name evokes John Wilkes Booth, Lincoln’s assassin. A reference to Lincoln also appeared in Mulholland Dr.( The blue-haired lady sits in the same position as Lincoln did in the Ford Theater)

Spoilers ahead. Some film critics claim the ending is a parody, things are not really resolved. There is still much twisted sexuality and violence in Lumberton. The bug in the beak of the bird near the end is a clear signifier that there will always be darkness to balance the light.

One of those films where you are not sure how to react. Will definitely divide audiences, Roger Ebert hated Blue Velvet, and thought the issues should have been taken more seriously without the comedy.

Doesn’t seem to be much point rating, as my reviews are always recommendations. Anyhow, here goes: 8/10

IMDB

Rottentomatoes


Readers, any thoughts on Blue Velvet?

Songs for your iPod

Butterfly House - The Coral

(Has a retro 60s sound, which I like. Maybe the ending could have been cut)



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Becoming A Jackal – Villagers



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Darker Than Blue - Andreya Triana



Readers, any thoughts on this week's music?

Film review: The Elephant Man (1980)


A moving story that can bring a tear to your eye about a deformed 21-year-old man, who escapes the circus. He must deal with constant prejudice and rejection because of his looks.

Among other things, the film is about how we focus so much on appearance and it determines how we perceive other people. You can be deformed and ugly, but have a heart of gold. There could be some truth to the theory that ugly people try and have a likeable and friendly personality, because they are unable to charm people with their looks. In a way, it’s a more honest way of charming someone you meet I think.


Based on a true story about a man from London who probably suffered with a condition called neurofibromatosis, which results in cauliflower shaped deformities on your body. It hasn’t been confirmed exactly what disease he was suffering from according to the documentary on the dvd, there have been attempts to extract dna from Merrick’s remains.

The film suggests Merrick fell in with the freak show crowd against his will, in reality, he had hopes they might accept him as a showpiece and thereby give him a means of earning a living.

John Merrick believed his deformity to have been caused by the shock his pregnant mother suffered after being frightened by an elephant. The discovery that his mother and younger sister were crippled however supports the argument for a genetic defect.


The story is also about exploitation, taking advantage of “the freak” at a circus, or to advance your career as a doctor, or as a member of the upper class, who want to mould him into their image. Treves lets us into Merrick's world, the one that no one saw because his appearance was too frightening.

The scene where John Merrick is at the theatre is powerful, for the first time he is part of the audience instead of being the subject of horror. He is treated with respect and as an equal citizen. But we realize this is just a brief moment of happiness, he can never escape the monster he is.

You can certainly argue that comparisons can be made to the film Freaks (1932), about some deformed humans who perform in a circus environment like animals, but make an escape.


You get the feeling it’s the people around John Merrick and their reception and fear of him, that have made him into a monster, not himself. Inside he seems normal. He is the most sympathetic character. People are often afraid of the unknown and what they don’t understand, and that which they have a lack of knowledge of. Eyes are always on John Merrick, he is constantly the center of attention wherever he goes, and this must be bothersome for him, he can never just blend into the crowd, and never had a choice about being a freak. We are made to feel sorry for him. The theme of voyeurism is something Lynch would later explore in Blue Velvet (1986)

Favourite quote: “my life is full, because I know I am loved”


In the book The Complete Lynch, John Merrick is compared to Victor Hugo’s hunchback, a romantic hero, a beauty trapped in the body of a beast, a monster who teaches those he meets how to be human. As billsmovieemporium writes in his review: humanity that can’t accept him are the real freaks.

According to blogger friend Steve in his review at 1001plus, rumour has it that the make-up didn't look very good in colour, so David Lynch decided the film should be shot in black and white.

I think this was a wise decision, not least because to me b/w transports us into the past, much like director David Lean in 1946 managed to create the atmosphere of the 1800s in Dickens' Great Expectations.

Spoilers ahead. The ending to me is interesting, Can you only be true to yourself by being abnormal? What is normal anyway, and is it desirable to be like others? John Merrick’s death is a tragedy I think, because he was such a lovely person inside, if anything, other people should have tried to emulate his gentle behaviour, rather than him trying to fit in with there’s. In a way, I think John Merrick was weak at the end, he didn’t go on fighting, perhaps because it was too painful being regarded as a freak. Although, you could also interpret his suicide as a wise decision, if he could only imagine the rest of his life being unhappy. So the suicide was perhaps his only way out, he believed he would join his mother in heaven, so maybe this would be a happier place for him. As Lynch himself says in scene by scene interview 1999 with Mark Cousins on youtube, the shot of the stars indicates that many things remain, it’s just the body that’s dropped. People’s memory of you remains, and your achievements in life.

I think the overall message is not to judge someone too quickly by his or her appearance, but take the time to understand someone’s actions and words. But I couldn’t help thinking if John Merrick had been given an unpleasant personality in the film, then nobody would want to watch, this is what makes it Lynch’s most mainstream film in my mind, the character’s flaws are not addressed. As Roger Ebert suggests, a little sentimental by being emotionally manipulating. That being said, the film can change the way we see ourselves and other people.

My rating 7.5/10

Readers, any thoughts on The Elephant Man ?

Songs for your iPod

Clementine - Sarah Jaffe

(Reminiscent of the movie Eternal sunshine of the spotless mind, where Kate Winslet’s character is a red-head called Clementine.)



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Better than nothing - Sarah Jaffe



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Zorbing - Stornoway

(Catchy folk tune)



Readers, any thoughts on this week's music?

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